We Believe:
1. That the Bible, being composed
of both the Old and New Testaments, is the inspired Word of God and is
our sole authority for doctrine and practice. We believe that the King
James translation is the most accurate translation we have today. II
Timothy 3:16-17; II Peter 1:20-21
2. That the God of Heaven is the
creator and sustainer of the universe and that He works all things
according to the good pleasure of His sovereign will. Isaiah 14:25;
Ephesians 1:11
3. That all mankind are dead in
trespasses and sins and are worthy of eternal punishment in Hell except
for the sovereign grace of God. Romans 3:10-23 and Ephesians 2:6-10
4. That by God’s sovereign grace
and mercy, elect sinners are predestined to eternal life and are
redeemed and justified by the blood of Christ alone. John 3:16; Romans
3:24; Ephesians 1:4-7; and Colossians 1:13-14
5. That Jesus Christ died for the
sins of His people alone and they shall all be regenerated in time by
the Holy Spirit, enabled to hear the Gospel of their salvations and
caused to have faith in Christ as their Savior. John 3:3 & 5; John
5:25; John 6:37 & 44; John 10:26-28; John 17:2
6. That all who are saved should
be baptized, unite with a New Testament Baptist church, strive to live
godly lives and witness to the world that we live in until Christ Jesus
our Lord comes again. Acts 2:37-47; I Thessalonians 1:2-10
7. That there is to be a
resurrection of the bodies both of the saved and the unsaved at which
time the saved shall receive glorified bodies that shall enable them to
enjoy eternal Glory with their Savior, while the unsaved are resurrected
in their old bodies and shall be punished with everlasting destruction.
Matthew 25:32-46; John 5:28-29; I Corinthians 15:12-58: II
Thessalonians 1:7-10
Our doctrines and our practices, we
believe, are well grounded in the Word of God which is our final
authority for our Faith and Practice. No human document is perfect, yet
we are in basic agreement with both the London Confession of Faith of
1644 and of 1689.
Our
History
We believe our doctrines are in
harmony with the basic doctrines taught by the Lord Jesus Christ and His
Apostles. They were preserved and practiced by the ancient Waldenses,
Lollards, Albigenses, Novations, Donatists, and others who worshiped God
independent of the Roman Catholic system all through the bloody
centuries of Pagan and Roman persecution prior to the Protestant
Reformation. During these times, these people were often described as
Ana-Baptists, meaning “rebaptizers,” because they refused to recognize
Roman Catholic baptism.
Our Baptist fathers were never
connected with the Roman Catholic system and therefore we are not
Protestants. That system of theology which came to be known as Reformed
theology or Calvinism closely resembled what our Baptist fore parents
had already been teaching since the days of Jesus Christ Himself and the
Apostles.
In the 1830’s a major division
developed in the Baptist family. Those Baptists holding to the general
atonement theory and supporting missions as a means of saving lost
sinners came to be known as New School or Missionary Baptists. Those
Baptists holding the doctrine of particular redemption (or limited
atonement) and salvation by free and sovereign grace came to be known as
Old School, or Primitive Baptists.
Our Practices
As Primitive Baptists, we believe
in the simple New Testament pattern of public worship. Services consist
of hymn singing, prayer and preaching. Musical instruments are not
used in our services since there is no New Testament command or
precedent for their use. Furthermore, the use of instruments is
undesirable in that it tends to bring in carnal entertainment as a
substitute for the real melody of the heart. (See Ephesians 5:19.)
While we believe in Bible Study, we
do not have Sunday Schools or other auxiliaries because of the absence
of a New Testament command or precedent. Sunday Schools are modern in
origin, not existing in the gospel church for almost 1800 years.
Primitive Baptists believe that the gospel minister is the only public
teacher of the Word of God authorized by Jesus Christ, the Head of His
Church. Private instruction of children is the responsibility of the
heads of the households. (See Ephesians 6:4.) Further objections to the
Sunday school system of today can be raised on the grounds that it is
contrary to the teaching of the Apostle Paul in I Timothy 2:11-12, “Let
your women learn in silence with all subjection, but I suffer not a
woman to teach nor to usurp authority over the man, but to be in
silence.” (See also I Corinthians 14:34-35.)
Our Ordinances
We believe that Baptism and the
Lord’s Supper are the only two ordinances prescribed for the New
Testament Church. We practice the washing of the saints’ feet as an
example given by the Lord of Christian humility. (See Matthew 26:26-28,
28:18-20, John 13:3-17, I Timothy 5:10, I Peter 3:21.)
Our View of the
Church
We believe that a New Testament
church is a local assembly of regenerated, baptized believers
constituted by the authority of Jesus Christ teaching His doctrines and
following the pattern of the first century churches. We believe such a
church is “the house of God, which is the church of the living God, the
pillar and ground of the truth” (I Tim.3:15) Such a church is a
spiritual home, a refuge for born again believers in Jesus Christ who,
striving to live godly and soberly in this present evil world, have been
bonded to Christ and to one another by the Holy Spirit. These, having
been baptized on the profession of their faith in Jesus Christ, have
joined themselves together to live in compliance with the doctrine which
is according to godliness: to attend constantly upon the public worship
services, to minister to their fellow saints, and to be holy and just in
their everyday dealings in the world which they live. Only in this
manner can believers properly glorify their Father in heaven and Jesus
Christ their Savior and King, which is the sole purpose of a true New
Testament church.
Our View of
Evangelism
We believe in Biblical evangelism.
As in the early church, “they (the saints) went everywhere preaching the
Word” (Acts 8:4), so we believe that today, the saints of God are to be
witnesses for their Savior wherever they find themselves in the world.
It is our conviction that the only scriptural bases for Biblical
evangelism are the doctrines of free and sovereign grace. We do not
believe that the Gospel is a means of regeneration, but that it is the
means of conversion for the quickened soul. We believe that according to
the commandment given by our Lord in Matt.28:18-20 that the ministers of
the churches of Jesus Christ are to go wherever they are led of the
Lord, preaching the Gospel, baptizing believers, organizing them into
New Testament Baptist churches and teaching them to observe all the
commandments to us by Christ Jesus and His Apostles.